Showing posts with label prejudice. Show all posts
Showing posts with label prejudice. Show all posts

Saturday, September 25, 2010

Suffer the little children...

Seth Walsh is 13-years-old. If he is very lucky he will see 14.

Seth is in a coma and chances of survival are not good. Reports are sketchy but the young boy was found unconscious and not breathing. He had had tried to hang himself from a tree.

Seth was being bullied at school in Tehachapi, CA. The local television station reports that friends and neighbors "said the boy is openly gay and taunted by bullies for years, at school and at a local park."

UPDATE: Sadly I must report that Seth died .

Apparently the situation was so bad at the school that the boy went on independent study so he wouldn't have to attend classes, but his friends reported "he was still bullied outside of school."

As I have said before, the kids who bully other kids for being gay learn their attitudes from adults. As I see it, part of the blame for these suicides belongs to every adult who has said bigoted things about gay people, to every preacher who damns gay people from the pulpit, and every Republican who appeals to hatred in order to secure the votes of fundamentalist assholes.

Gay kids are vulnerable. They often feel entirely alone. Many have no place to go, no one to turn to. Many can't tell their parents because their parents hate gays. They can't seek out support easily. Seeking help may make the bullying worse.

Libertarians have to stand up for the rights of these kids, to speak out against the hatred and the prejudice. We can acknowledge that bigots have a right to believe their own stupid theology, but we don't have to condone the hate they preach. We are on morally sound ground to condemn the bigots, to name them, and to shame them. More importantly, I believe that any of us who value human life and human rights have to condemn the bigotry. We must speak out against it.

Call it political correctness if you want. I don't care. If political correctness means private, community pressure against prejudice and hatred, then I'm for it. I yearn for the day when every bigot is afraid to express their prejudices, not because they will be arrested, but because decent people will no long wish to be associated with them.

How many more kids have to kill themselves?

Yes, if you don't think gay people have the same rights that you have, then I am blaming you, in part, for this tragedy. I don't give a damn if you claim your prejudice is sanctioned by a magic man in the sky or some "holy" book. Hatred is still hatred, even if you pretend a deity sanctions it.

The adults spreading these messages are infecting their own children with the same sort of venomous hate. And those kids go into the schools and make life a living hell for other people's children. What really disgusts me is that these monsters claim they are doing this "for the children."

Who will protect the children from them? The hatred they spread, in the name of the children, is what causes young kids like Seth to hang themselves. The bigots are not protecting children but helping to kill them. Maggie Gallagher: this is, in part, your doing. Mormon prophets and elders: this is, in part, your doing. Pope Benedict the enabler: this is, in part, your doing. Knights of Columbus: this is, in part, your doing. Republicans of America: take a look, this is, in part, your doing. Fundamentalists of all faiths: be proud, this is, in part, your faith in action.

Be proud of yourselves. Relish your accomplishments. You have managed, through the spreading of your hatred, to get another school kid to try to take his own life. Aren't you just fucking wonderful!

When the theocrats in Iran executed teens for homosexuality, by hanging them, people were outraged. Theocrats in America don't like to get their hands so dirty, they prefer harassing kids until these distraught children kill themselves, allowing these "Christians" to pretend they bare no responsibility. In that sense the Iranian theocrats are at least a bit more honest.

Saturday, July 10, 2010

Mel Gibson: top-notch scum.


Mel Gibson recently had his talent agent drop him as a client. Mel, previously thought of as a A-list actor, would normally be the last one dropped by a talent agency. But Gibson is pure poison.

In a nutshell the man is a vicious bigot, who holds a series of prejudices that cloud his judgment entirely.

We all know of the drunker outburst of hateful remarks he made about Jews. And Gibson has publicly expressed vicious anti-gay sentiments as well.

Now he was caught on tape screaming at former mistress about how she will be raped by a "pack of niggers." Charming, Gibson, charming.

Gibson is a right-wing moralist, who was an ultra-orthodox Catholic who funded his own church. So, like moralists in general, he cheated on his wife, had affairs, fathered children out of marriage and generally acted like a piece of low-class scum.

Long ago I made the decision to avoid all Mel Gibson films because I knew the man to be a bigot. He was raised by a neo-Nazi with blatant bigoted views and he adopted his father's viewpoints.

There is little to say about Gibson that is pleasant. He is a drunk, he has a violent history, and he is a bigot in more ways than one.

Mel Gibson's racist rant, caught on tape, is rather disgusting. I've heard the tape and shut it off before getting to the end—it was obvious he is a very hateful man.

Gibson illustrates well a maxim I have held about bigots: a bigot against one group of people is usually a bigot against many.

People who rant about "niggers" often hate others as well. Gibson's bigotries have been documented to include Jews and gays as well. A paradox of bigotry is that bigots tend to be indiscriminate about whom they hate. Look at the Republican Party, that organized party of hate, which rails against immigrants and gays. Look at the Klan that hates Jews, blacks, gays, and Mexicans. A man who harbors hateful views about one group of people tends to entertain similar views about many groups of people. Bigotry breeds more bigotry.

Saturday, May 22, 2010

Rand Paul and Ayn Rand: not peas from the same pod

One of the tragedies from the Ron Paul movement has been the association of libertarianism with very unlibertarian sentiments. Before Rand Paul picked up his father's sullied mantle I was talking with someone who had been a top official in the Liberal Democratic Party at a dinner in London. Some of the people were libertarians who thought the Paulites were a good thing. I pointed out how our ideas were being associated with ideas that were most clearly not libertarian. The Lib Dem guy made the point about "brand contamination." When someone becomes associated with other things, a tad bit more nefarious and questionable, the good aspects of the brand become contaminated.

That is what Ron Paul did to libertarianism—associating it with anti-immigrant sentiments, neo-Confederate politics, Birch Society conspiracy nonsense, state's rights, and racism, to name a few. Ron Paul has always been a conservative, not a libertarian—as his vote to keep sodomy a crime in D.C., showed. And Rand Paul is more of the same, but worse.

So who gets blamed for Rand Paul's views? Libertarians do. Sam Tanenhaus referred to Rand Paul's controversial statements with a New York Times piece entitled: "Rand Paul and the Perils of Textbook Libertarianism." That would imply that Rand Paul is a textbook libertarian when he is no such thing. He has less right to claim libertarianism than does his father.

So I wanted to clear up a few points. Not only isn't Rand Paul a libertarian, as I have asserted before, but he isn't even named after Ayn Rand—as some of his worshippers and detractors all seem to assume. Paul has clarified it himself but that doesn't stop the morons, on both Left and Right, from saying otherwise. His full name is Randal Paul and Rand is merely an abbreviation of his first name, not homage to Ayn Rand.

And, if it had been homage to Rand, I can assure you she wouldn't have been honored. Rand refused to support candidates if they campaigned against abortion. She refused to support Reagan and stated his opposition to abortion as a reason, and Reagan was much more moderate on the issue than Paul, who wouldn't even allow a woman to abort in order to save her own life. My friend Barbara Branden reports: "When I last saw Rand in 1981, she told me that she was opposed to Reagan because she considered him a typical conservative in his attempt to link politics and religion. About his anti-abortion view, she said: 'A man who does not believe in a woman's right to her own body, does not believe in human rights.'"

Paul, according to his own site, had the endorsement of the far-Right theocratic group, Concerned Women for America, and his site says that his "socially conservative views have earned the respect and trust of church leaders across Kentucky." Consider how Rand saw Reagan and his friendly relations with the Moral Majority:
The appalling disgrace of his administration is his connection with the so-called "Moral Majority" and sundry other TV religionists, who are struggling—apparently with his approval—to take us back to the Middle Ages, via the unconstitutional union of religion and politics.
Rand said Reagan was trying to "arouse the country by some sort of inspirational appeal. He is right in thinking that the country needs an inspirational element. But he will not find it in the God-Family-Tradition swamp." So while Randal Paul was sucking up to the social conservative religionists, Ayn Rand had called their ideology a "swamp" and wanted nothing to do with them.

Previously I mentioned Rand's views on the issue of state's rights, which is vastly different than Randal Paul's views. While social conservatives like the two Pauls, Wayne Allen Root, Bob Barr and others, argue for state's rights, Ayn Rand said that people don't understand what it means She argued it was merely a "division of power between local and national authorities" and did "not grant to a state government an unlimited arbitrary power over its citizens or the privilege of abrogating the citizens' individual rights." As Rand saw it state's rights would justify the violation of separation of church and state at the state level, as Ron Paul and other conservatives have said.

George Wallace used the state's right mantra to justify his racist campaigns for political office. Rand noted that Wallace was NOT "a defender of individual rights, but merely of state's rights—which is far from being the same thing." She said Wallace's denunciation of big government was one that merely wanted to replace federal tyranny with local tyranny, that all Wallace wanted was "to place the same unlimited, arbitrary power in the hands of many little governments." This is also true of the paleo-conservatives pretending to be libertarians: Randal and Ron Paul being the prime examples.

Libertarian blogger Timothy Lee noticed that Randal Paul's "libertarianism" "is curiously one-sided." Lee notes that Paul's view "is far from uncompromising" and points to Paul's rabid anti-immigration stands, his demand that anyone who is a citizen of a "rogue nation" be denied travel visas and that he supports "holding suspects indefinitely without trial at GITMO," as evidence. He also lists Paul's opposition to marriage equality, his refusal to talk about the war on drugs, or free trade as areas of concern. Lee writes:
Paul is an uncompromising defender of the rights of business owners to decide who will sit at their lunch counters. But Paul apparently sees no problem with deploying the power of the state to stop private business owners from hiring undocumented workers. Nor does he seem to care very much about business owners’ freedom to do business with the millions of non-terrorists who live in “rogue nations.” Or, for that matter, the freedom of a gay business owner to marry the person he loves. There’s a principle at work here, all right, but I don’t think it has very much to do with limited government.
Randal Paul got caught by his own position in defense of private discrimination. And while I agree with freedom of association as a right, it is very difficult, if not impossible to defend those rights if you yourself advocate violating those rights in numerous ways. Social conservatives, like Paul, are not advocates of individual rights, but proponents of social order and state control in the name of God, family, tradition, morality and religion. They are sometimes opponents of state intervention and sometimes advocates of it. Their lack of consistency means it is easy to show them up as hypocrites, advocating one set of laws for one group of people and another set for other, less favored, groups.

As a libertarian I would say this lack of consistency plagues both Progressives and Conservatives. Which is why libertarians are neither, but hold the radical middle ground where rights are applied consistently. Randal Paul, like his father doesn't support equality of rights for gay people. So that meant he could not answer Rachel Maddow well when she nailed him on discrimination. He stuttered, stumbled, tried to evade, and basically made his position look bad. He tried to claim libertarian principles, but not being a consistent libertarian made that difficult. So how would I have responded to Maddow, in the same circumstances? Here is my answer:
Rachel, that's a good question and is the answer is more complex that a lot of people want to believe. For instance, why shouldn't a "black student's union" have the right to admit only black students? And doesn't it make sense that with the sort of sexual harassment that many women have experienced that a lesbian bar might rationally want to exclude straight men as patrons or employees?

Much of the struggle for human rights, especially for those oppressed and discriminated against, has revolved around the freedom to associate. With the right to freely associate comes the right to not associate, which is what that lesbian bar would be doing. Government is a very blunt tool, and when the law applies to private associations it does so without taking into account, nor can it take into account, the nuances which may well justify the reluctance for some people to associate with others.

Where there is private discrimination, that is irrational and prejudicial, such as the refusal of some restaurants to serve black patrons, I think it important that community leaders, people like yourself, all decent people, stand up and protest, boycott, picket, leaflet and force a change in policy. And there are many examples of that happening.

Government is such a blunt tool to use that it can't distinguish between the first kind of discrimination and the second kind. It destroys both with the same law. Thus we could get bizarre things like a gay resort, with somewhat liberal standards on nudity or public displays of sexuality, being sued for discriminating against heterosexual families with children. Government does a bad job of telling the differences and thus tends to ban both.

Most people, like yourself, clearly can see the differences. A Christian church that refused to perform Jewish weddings doesn't bother most people. A restaurant that refuses to serve black customers does. The church is only exempt because of the First Amendment, and thus safe from such laws. But the lesbian bar I mentioned is not. The community is free to distinguish between these different forms of discrimination and routinely does so. They will boycott and protest against the restaurant but no one bats an eye at religious discrimination by churches.

What is critical to remember is that state power has more often been used to force discrimination than to forbid it. The South was not a free society and had legislation mandating bigotry and prejudicial policies. When local government violates the rights of people, it is fit and proper for federal legislation to prevent that. Government is a dangerous weapon and is more likely to be used to suppress rights.

The great civil rights battle of today, Rachel, is that of marriage equality.
Look at the battle line. All across the country private businesses treat their gay employees and customers with respect, sure some don't, but they are not the dominant trend by any means, but the exception. As a gay woman you surely know this.

Gay relationships are recognized by employers who grant their gay employees the same rights as other employees. Where is the problem? Don't Ask, Don't Tell -- government mandated discrimination. The Defense of Marriage Act -- government mandated discrimination. Immigration laws exist that refuse to recognize gay couples. That is state bigotry, not private. We have state mandated discrimination in the tax codes, marriage laws, custody laws, even in hospital visitation rights.

So, Rachel, here is my offer, based on my principles. Let us abolish all government mandated discrimination, abolish those laws, reform the system to see full equality of rights for all. Compared to the nationwide massive violations of rights that government is doing today, the issue of private discrimination is tiny. Not only is the impact of state discrimination far more destructive but it is much harder to change. Many a business has suddenly switched sides due to a boycott, but you can't boycott government. In addition, much of the private prejudices collapse when government-sanctioned bigotry is abolished.

So, when it comes to my preferences, I prefer the private versus governmental approach. It is easier to wipe out bigotry when privately practiced then when enforced by law. Even with a so-called "friend" in the White House look at the meager progress gay and lesbian people have made with their just demands. It is far easier to end private discrimination than state-enforced bigotry.

A government that routinely discriminates against tens of millions of Americans, due to their sexual orientation, or gender identity, is not a trust-worthy advocate for individual rights. I would rather leave this to the common sense of the people, using proven strategies like boycotts and picket lines, to eradicate irrational prejudice while leaving the woman's bar alone, as I suspect the case would be.
My answer may not entirely satisfy Maddow, but it would go a long way toward addressing her concerns and showing the good intentions of libertarians toward minorities. So why didn't Randall Paul say this? Why didn't he defend well the libertarian position? Because he couldn't, he doesn't believe in it.

Tuesday, April 27, 2010

The arbitrary nature of prejudice.

M.I.A, Born Free from ROMAIN-GAVRAS on Vimeo.



Some people are upset about this short film. But I like it, in a very disturbing way. Like many films you have to look for meaning and perhaps we always interpret that meaning through our own personal filters. What I can tell you that I saw is how arbitrary is human prejudice.

At first the viewer is trying to make some sense of what is happening. But soon it becomes clear that what we we are witnessing doesn't make sense to us. After all—who would do a thing like that?

But what I thought of was precisely how all prejudice, which is the foundation for the sorts of scenes we see in this video, is arbitrary. People have to convince themselves that the other is "different" in some significant and dangerous way. Few such people really exist, so we make up stories about the "different" people in order to demonize them.

When I think of the people who are routinely targeted by bigots the reasons for their targeting seems as inconsequential as what we see in this film.

UPDATE: You Tube has banned this video from their site. How stupid of them.